The Pendle Witch Trials 1612

March 02, 2021

Depiction of the Pendle Witches, The Witch Demdike

In today's post for #marchthemaker 2021 I talked about the style of my shop, here are the stories of the people of Pendle who were accused of witchcraft and why the area is now known as a tourist destination for all things Witch. 

The trials of the Pendle Witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century.

The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.

Six of the Pendle witches came from one of two families, each at the time headed by a woman in her eighties: Elizabeth Southerns (a.k.a. Demdike), her daughter Elizabeth Device, and her grandchildren James and Alizon Device; Anne Whittle (a.k.a. Chattox), and her daughter Anne Redferne. The others accused were Jane Bulcock and her son John Bulcock, Alice Nutter, Katherine Hewitt, Alice Grey, and Jennet Preston. The outbreaks of witchcraft in and around Pendle may demonstrate the extent to which people could make a living by posing as witches. Many of the allegations resulted from accusations that members of the Demdike and Chattox families made against each other, perhaps because they were in competition, both trying to make a living from healing, begging, and extortion.

The accused witches lived in the area around Pendle Hill in Lancashire, a county which, at the end of the 16th century, was regarded by the authorities as a wild and lawless region: an area "fabled for its theft, violence and sexual laxity, where the church was honored without much understanding of its doctrines by the common people".

 In 1562, early in her reign, Elizabeth passed a law in the form of An Act Against Conjurations, Enchantments and Witchcrafts  (5 Eliz. I c. 16). This demanded the death penalty, but only where harm had been caused; lesser offences were punishable by a term of imprisonment. The Act provided that anyone who should "use, practise, or exercise any Witchcraft, Enchantment, Charm, or Sorcery, whereby any person shall happen to be killed or destroyed", was guilty of a felony without benefit of clergy, and was to be put to death.

EVENTS LEADING UP TO THE WITCH TRIALS 

One of the accused, Demdike, had been regarded in the area as a witch for fifty years, and some of the deaths the witches were accused of had happened many years before Roger Nowell started to take an interest in 1612. The event that seems to have triggered Nowell's investigation, culminating in the Pendle witch trials, occurred on 21 March 1612.

On her way to Trawden Forest, Demdike's granddaughter, Alizon Device, encountered John Law, a pedlar from Halifax, and asked him for some pins. Seventeenth-century metal pins were handmade and relatively expensive, but they were frequently needed for magical purposes, such as in healing – particularly for treating warts – divination, and for love magic, which may have been why Alizon was so keen to get hold of them and why Law was so reluctant to sell them to her.  Whether she meant to buy them, as she claimed, and Law refused to undo his pack for such a small transaction, or whether she had no money and was begging for them, as Law's son Abraham claimed, is unclear.  A few minutes after their encounter Alizon saw Law stumble and fall, perhaps because he suffered a stroke; he managed to regain his feet and reach a nearby inn. Initially Law made no accusations against Alizon, but she appears to have been convinced of her own powers; when Abraham Law took her to visit his father a few days after the incident, she reportedly confessed, and asked for his forgiveness.

Alizon Device, her mother Elizabeth, and her brother James were summoned to appear before Nowell on 30 March 1612. Alizon confessed under torture that she had sold her soul to the Devil, and that she had told him to lame John Law after he had called her a thief. Her brother, James, stated that his sister had also confessed to bewitching a local child. Elizabeth was more reticent, admitting only that her mother, Demdike, had a mark on her body, something that many, including Nowell, would have regarded as having been left by the Devil after he had sucked her blood.  When questioned about Anne Whittle (Chattox), the matriarch of the other family reputedly involved in witchcraft in and around Pendle, Alizon perhaps saw an opportunity for revenge. There may have been bad blood between the two families, possibly dating from 1601, when a member of Chattox's family broke into Malkin Tower, the home of the Devices, and stole goods worth about £1 ($1.30),  equivalent to about £117 ($152) as of 2018.

 Alizon accused Chattox of murdering four men by witchcraft, and of killing her father, John Device, who had died in 1601. She claimed that her father had been so frightened of Old Chattox that he had agreed to give her 8 pounds (3.6 kg) of oatmeal each year in return for her promise not to hurt his family. The meal was handed over annually until the year before John's death; on his deathbed John claimed that his sickness had been caused by Chattox because they had not paid for protection.

On 2 April 1612, Demdike, Chattox, and Chattox's daughter Anne Redferne, were summoned to appear before Nowell. Both Demdike and Chattox were by then blind and in their eighties, and both provided Nowell with damaging confessions. Demdike claimed that she had given her soul to the Devil 20 years previously, and Chattox that she had given her soul to "a Thing like a Christian man", on his promise that "she would not lack anything and would get any revenge she desired".  Although Anne Redferne made no confession, Demdike said that she had seen her making clay figures. Margaret Crooke, another witness seen by Nowell that day, claimed that her brother had fallen sick and died after having had a disagreement with Redferne, and that he had frequently blamed her for his illness.  Based on the evidence and confessions he had obtained, Nowell committed Demdike, Chattox, Anne Redferne and Alizon Device to Lancaster Gaol, to be tried for maleficium - causing harm by witchcraft – at the next assizes.

MEETING AT MALKIN TOWER 

The committal and subsequent trial of the four women might have been the end of the matter, had it not been for a meeting organised by Elizabeth Device at Malkin Tower, the home of the Demdikes, held on Good Friday 10 April 1612. To feed the party, James Device stole a neighbour's sheep.

Friends and others sympathetic to the family attended, and when word of it reached Roger Nowell, he decided to investigate. On 27 April 1612, an inquiry was held before Nowell and another magistrate, Nicholas Bannister, to determine the purpose of the meeting at Malkin Tower, who had attended, and what had happened there. As a result of the inquiry, eight more people were accused of witchcraft and committed for trial: Elizabeth Device, James Device, Alice Nutter,  Katherine Hewitt, John Bulcock, Jane Bulcock, Alice Grey and Jennet Preston. Preston lived across the border in Yorkshire, so she was sent for trial at York Assizes; the others were sent to Lancaster Gaol, to join the four already imprisoned there.

Malkin Tower is believed to have been near the village of Newchurch in Pendle, or possibly in Blacko on the site of present-day Malkin Tower Farm, and to have been demolished soon after the trials.

THE WITCH TRIALS

The Pendle witches were tried in a group that also included the Samlesbury witches, Jane Southworth, Jennet Brierley, and Ellen Brierley, the charges against whom included child murder, cannibalism; Margaret Pearson, the so-called Padiham witch, who was facing her third trial for witchcraft, this time for killing a horse; and Isobel Robey from Windle, accused of using witchcraft to cause sickness.

Some of the accused Pendle witches, such as Alizon Device, seem to have genuinely believed in their guilt, but others protested their innocence to the end. Jennet Preston was the first to be tried, at York Assizes.

AFTERMATH AND LEGACY OF THE TRIALS

In modern times the witches have become the inspiration for Pendle's tourism and heritage industries, with local shops selling a variety of witch-motif gifts. Burnley's Moorhouse's Brewery produces a beer called Pendle Witches Brew, and there is a Pendle Witch Trail running from Pendle Heritage Centre to Lancaster Castle, where the accused witches were held before their trial. The X43 bus route run by Burnley Bus Company has been branded The Witch Way, with some of the vehicles operating on it named after the witches in the trial. Pendle Hill, which dominates the landscape of the area, continues to be associated with witchcraft, and hosts a hilltop gathering every Halloween.

LITERARY ADAPTATIONS

Victorian novelist, William Harrison Ainswortth, wrote a romanticised account of the Pendle witches published in 1849. The Lancashire Witches is the only one of his 40 novels never to have been out of print. Terry Pratchett and Neil Gaiman's novel Good Omens (and its later TV adaptation) features several witch characters named after the original Pendle witches, including Agnes Nutter, a prophet burned at the steak, and her descendant Anathema Device. Gaiman confirmed the homage in a 2016 tweet.

 

The next installment of #behindthecauldron will be on March 8th - International Women's Day.

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